Sūrat Yūnus · 10 : 23

Q 10:23 in the tafsīr of Shaykh Ibrāhīm Niasse

فَلَمَّآ إِذَا هُمْ فِے إِنَّمَا عَلَيٰٓ ثُمَّ إِلَيْنَا بِمَا

Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūnus begins at vol. 4, p. 158 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 23, ¶110 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 129 · the annual Ramaḍān cycle

أَتَيُونَ اللَّهَ) تخبرونه (بِمَا لاَ يَعْلَمُ فِ السَّمَوَاتِ وَلاَ مِي الاَرْضِ سُبْحَتَهُ, وَتَعَلبى عَمَّا يَشْرِكُونَ وَمَا كَكَانَ النَّاسُ إِلَّ أُمَّةً وَاحِدَةً) أي على دين واحد وهو الإسلام من لدن آدم إلى نوح (بَاخْتَلَعُوا) بأن ثبت بعض وكفر بعض (وَلَوْلا كَلِمَةٌ سَبَقَتْ صِ رَبِّكَ) بتأخير الجزاء إلى يوم القيامة (لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَۖ وَيَقُولُونَ) أهل مكة ( لَوْلَا انزِلَ عَلَيْهِ ءَايَةٌ صِ رَبِّهِ،) كما كان للأنبياء من الناقة والعصا واليد (جَفْلِ إِنَّمَا الْغَيْبُ) ما غاب لِلهِ بَانتَظِرُواْ إِنِّى مَعَكْم مِنَ الْمُنتَظِرِينُ وَإِذَا أَذَفْنَا النَّاسَ) كفار مكة (رَحْمَةً) مطرا وخصبا (مِنْ بَعْدِ ضَرَّاء بؤس وجدب ومَسَّتْهُمَ إِذَا لَهُم مَكْرٌ مِج ءَايَاتِنَام) بالاستهزاء والتكذيب (فَلِ) لهم ( اللَّهُ أَسْرَعُ مَكْراه مجازاة (إِنَّ رُسُلَنَامَ) الحفظة (يَكْتُبُونَ مَا تَمْكُرُونُ هُوَ ألذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّىّ إِذَا …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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