Q 10:35 in the tafsīr of Shaykh Ibrāhīm Niasse

هَلْ مِن مَّنْ إِلَي أَفَمَنْ إِلَي أَنْ أَمَّن لَّا إِلَّآ أَنْ فَمَا لَكُمْۖ

Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūnus begins at vol. 4, p. 158 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 24, ¶15 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 165 · the annual Ramaḍān cycle

كيف تصرفون عن الإيمان مع قيام البراهين (كَذَلِكَ) كما صرف هؤلاء عن الإيمان (حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الذِينَ بَسَفُوا) كفروا وهي "لَامْلَاتَ جَهَنَّمَ" أو هي ( أَنَّهُمْ لا يُومِنُونَ) سواء (قُلْ هَلْ مِن شُرَكَآئِكُم مَّنْ يَّبْدَؤُاْ اُ۬لْخَلْقَ ثُمَّ يُعِيدُهُۥۖ قُلِ اِ۬للَّهُ يَبْدَؤُاْ اُ۬لْخَلْقَ ثُمَّ يُعِيدُهُۥۖ فَأَنّ۪يٰ تُوفَكُونَۖ) تصرفون عن عبادته مع قيام الدليل (قُلْ هَلْ مِن شُرَكَآئِكُم مَّنْ يَّهْدِےٓ إِلَي اَ۬لْحَقِّۖ) بنصب الحجج وخلق الاهتداء (فُلِ اللَّهُ يَهْدِ لِلْحَقَّ أَجَمَنْ يَهْدِة إِلَى الْحَقِّ وهو اللّٰه (أَحَقُّ أَنْ يُّتَّبَعَ أَمَّن لَّا يَهَدِّےٓ) يهتدي (إِلَّ أَنْ يُهْدِى) أحق أن يتبع أم الذي يقاد فقط (فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ) هذا الحكم الفاسد من اتباع ما لا يحق اتباعه (وَمَا يَتَّبِعُ أَكْثَرْهُمُ ) في عبادة الأصنام (إِلاَّ طَنَاه حيث قلدوا فيه آباءهم الَّ

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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