Q 10:57 in the tafsīr of Shaykh Ibrāhīm Niasse

قَدْ مِّن لِّمَا فِے

O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūnus begins at vol. 4, p. 158 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 24, ¶24 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 165 · the annual Ramaḍān cycle

الطعام فامتنع من الأكل فإذا سافر ولم يجد طعاما ندم يومه وقال: وددت لو أني أكلت قبل خروجي، وهذه ندامة صغيرة، يوم واحد؛ وندامة العام من تأخر عن بذر الزرع يندم وقت الحصاد إلى العام القابل؛ وندامة العمر من تزوج بامرأة سوء يندم طول حياته؛ وندامة الأبد هي التي تقع لأهل النار يندمون أبدا تلك هي الندامة[1]. {أَلَاَ إِنَّ لِلهِ مَامِ السَّمَوَنِ وَالأَرْضِ أَلَ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَكَِّ أَكْثَرَهُمْ لا يَعْلَمُونٌ هُوَ يُحْيِء وَيُمِيتُ وَالَيْهِ تَرْجَعُونَ اللّٰه تبارك وتعالى يحبي في الدنيا والآخرة ويميت وترجعون في الآخرة إليه فيجازيكم بأعمالكم (يَأَيُّهَا النَّاس) أهل مكة (قَدْ جَآءَتْكُم مَّوْعِظَةࣱ مِّن رَّبِّكُمْ) كتاب فيه ما لكم وعليكم وهو القرآن، وصف القرآن بأنه موعظة يدعو الناس إلى ما فيه خير الدارين فمن امتثل أمره نجا ومن خالفه هلك (وَشِعَآءٌ لِمَا مِي الصُّدْورِ) ويهدي التالين إلى العقائد الصحيحة فينجون من العقائد الفاسدة والشكوك (وَهُدىً) يهديهم ينقذهم من الضلالة …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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