Q 10:71 in the tafsīr of Shaykh Ibrāhīm Niasse

عَلَيْهِمْ نُوحٍ اِذْ إِن عَلَيْكُم فَعَلَي ثُمَّ لَا عَلَيْكُمْ ثُمَّ إِلَيَّ وَلَا

Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūnus begins at vol. 4, p. 158 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 24, ¶57 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 165 · the annual Ramaḍān cycle

كفار مكة (تَبَأَ نُوج) خبر نوح (اِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ) شق (عَلَيْكَم مَقَامِي ) لبثي فيكم (وَتَذْكِيرِ) وعظي إياكم (بِـَٔايَٰتِ اِ۬للَّهِ فَعَلَي اَ۬للَّهِ تَوَكَّلْتُۖ فَأَجْمِعُوٓاْ أَمْرَكُمْ) اعزموا على أمر تفعلونه بي (وَشُرَكَاءَكُمْ) مع شركائكم (ثُمَّ لَا يَكُنَ اَمْرُكُمْ عَلَيْكُمْ غُمَّةࣰۖ) مستورا أظهروه وجاهروني به فإني لا أبالي بكم وثُمَّ إَقْضّواْ إِلَىَّ) امضوا فيما أردتموه ( وَلا تُنظِرُون) لا تمهلوني فإني لست مباليا بكم أبدا، أولو العزم من الرسل، هذه الثقة بالله تبارك وتعالى جَإِن تَوَلَّيْتُمْ) عن تذكيري فَمَا سَأَلْتُكُم مِنَ آجْرِ) ثُواب عليه فتولوا {إِنَ آَجْرِىَ إِلاَّ عَلَى ألَّهِ وَأمِرْتْ أَنَ آَكُولَ مِنَ الْمُسْلِمِينَ بَكَذَّبُوهُ فَنَجَّيْنَٰهْ وَمَى مَعَهُو فِي الْعَلْكِ السفينة (وَجَعَلْنَهُمْ) أي نوحا ومن معه (خَلْبِقَ) في الأرض ( وَأَغْرَفْنَا الذينَ كَذَّبُوا بايَتِنَا بالطوفان (فَانظُرْ كَيْفَ كَانَ عَقِبَةُ الْمُنذَرِينَ) …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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