Q 11:113 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَا إِلَي اَ۬لذِينَ وَمَا لَكُم مِّن مِنَ ثُمَّ لَا

And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 26, ¶36 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 3 · the annual Ramaḍān cycle

الشيب، كلموه: يا رسول اللّٰه قد أسرع إليك الشيب؟ قال: (شيبتني هود وأخواتها)) قالوا بقصص الأنبياء وهلاك الأمم؟ قال: لا، بقوله «فَاسْتَقِمْ كَمَآ أُمِرْتَ». أمره اللّٰه تبارك وتعالى أن يستقيم كما أمره اللّٰه تبارك وتعالى، "فَاسْتَقِمْ" الاستقامة أن يستقيم لسان العبد وتستوي جوارحه وقلبه وروحه وكله. المصطفى صلى اللّٰه عليه وسلم اتصف بذلك وأمر من اتبعه أن يستقيموا كذلك، فلابد من ترك الدنيا والإقبال على اللّٰه تبارك وتعالى حتى تحصل الاستقامة التي هي نصف التقوى ونصف الصدق والإخلاص (وَلاَ تَطْغَوِأْ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ)فيجازيكم به (وَلا تَرْكَنُواْ ) غيلوا (إِلَى أَلْذِينَ ظَلَمُوا ) بمواداتٍ أو مداهنة أو رضى بأعمالهم (فَتَمَسَّكُمْ النّارُ) إن لله أمناء من خلقه وهم العلماء فهم أمناء اللّٰه تبارك وتعالى وورثة أنبيائه ما لم يخالطوا السلاطين، فإذا خالطوهم بموادات ومداهنة ورضى بأعمالهم فقد خانوا اللّٰه والرسول[2]. ومخالطة العالم للسلطان على قسمين: أن يكون العالم هو الطالب،[1]

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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