Sūrat Yūsuf · 12 : 77

Q 12:77 in the tafsīr of Shaykh Ibrāhīm Niasse

إِنْ فَقَدْ لَّهُۥ مِن يُوسُفُ فِے وَلَمْ لَهُمْۖ أَنتُمْ بِمَا

They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūsuf begins at vol. 5, p. 18 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 27, ¶39 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 39 · the annual Ramaḍān cycle

الاحتيال في أخذ أخيه (مَا كَانَ) يوسف (لِيَاخُذَ أَخَاهُ) رقيقا من السرقةفِے دِينِ اِ۬لْمَلِكِ) دين ملك مصر إنما جزاء السارق الضرب وتغريم مثلي المسروق (إِلَّآ أَنْ يَّشَآءَ اَ۬للَّهُۖ )أخذه بحكم أبيه لم يتمكن من أخذه إلا بمشيئة اللّٰه بإلهامه سؤال إخوانه (نَرْفَعُ دَرَجَٰتِ مَن نَّشَآءُۖ) بالإضافة (وَفَوْقَ كُلِّ ذِے عِلْمٍ عَلِيمٞۖ ) من المخلوقين ( عَلِيمٞۖ) أعلم منه حتى ينتهي إلى علم اللّٰه {(قَالُوٓاْ إِنْ يَّسْرِقْ فَقَدْ سَرَقَ أَخٞ لَّهُۥ مِن قَبْلُۖ) إن سرق بنيامين فلا غرو فإن يوسف كان سارقا، والسرقة التي ادعوا على يوسف حكوا فيها حكايات كان جده لأمه يعبد صنما فسرقه يوسف وكسره وقالوا إن يوسف سارق، والصحيح أن عمته أخت يعقوب كانت تحب يوسف حبا شديدا وتطلب من يعقوب أن يرسل يوسف إليها فيقيم عندها أياما، فأحبت بقاء يوسف في يدها وكان عندهم قميص إبراهيم الذي وجده لما ألقي في النار، قميصه الذي جاء من الجنة توارثوه إلى أن وصل إلى عمة يوسف أخت يعقوب هذه هي الكبيرة هي المالكة للقميص في ذلك

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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