Sūrat Al-Raʿd · 13 : 17

Q 13:17 in the tafsīr of Shaykh Ibrāhīm Niasse

مِنَ وَمِمَّا عَلَيْهِ فِے اَوْ كَذَٰلِكَ فَأَمَّا وَأَمَّا مَا فِے كَذَٰلِكَ

He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Raʿd begins at vol. 5, p. 61 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 27, ¶132 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 39 · the annual Ramaḍān cycle

بسجد ظلالهم (بِالْغُدُوّ )البكر (وَالاَصَالِ) العشاء (قُلْ) يا محمد لقومك (قُلْ مَن رَّبُّ اُ۬لسَّمَٰوَٰتِ وَالَارْضِ قُلِ اِ۬للَّهُۖ ) إن لم يقولوه لا جواب غيره (قُلَ اَفَاتَّخَذتُّم مِّن دُونِهِۦٓ) غيره( أَوْلِيَآءَ ) أصناما (لا لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعاٗ وَلَا ضَرّاٗۖ)م وتركتم مالكها استفهام التوبيخ (قُلْ هَلْ يَسْتَوِے اِ۬لَاعْم۪يٰ وَالْبَصِيرُ ) الكافر والمؤمن (أَمْ هَلْ تَسْتَوِے اِ۬لظُّلُمَٰتُ وَالنُّورُۖ ) الكفر لإيمان ( أَمْ جَعَلُواْ لِلهِ شُرَكَآءَ خَلَقُواْ كَخَلْقِهِۦفَتَشَٰبَهَ اَ۬لْخَلْقُ خلق الشركاء بخلق اللّٰه( عَلَيْهِمْۖ ) لا، فاعتقدوا استحقاق عبادتهم بخلقهم ليس الأمر كذلك، لا يستحق العبادة الخالق قُلِ اِ۬للَّهُ خَٰلِقُ كُلِّ شَےْءٖ ) لا شريك له فيه، فلا شريك له في العبادة وَهُوَ اَ۬لْوَٰحِدُ اُ۬لْقَهَّٰرُۖ لعباده ثم ضرب مثلا للحق والباطل فقال ( أَنزَلَ) تعالى مِنَ اَ۬لسَّمَآءِ مَآءٗ ) أي مطرا ( فَسَالَتَ اَوْدِيَةُۢ بِقَدَرِهَا) بمقدار ملئها (

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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