Q 13:41 in the tafsīr of Shaykh Ibrāhīm Niasse

أَوَلَمْ اَنَّا مِنَ لَا وَهُوَ

See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Raʿd begins at vol. 5, p. 61 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 28, ¶39 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 70 · the annual Ramaḍān cycle

فنجازيهم (أَوَلَمْ يَرَوَاْ ) أهل مكة (اَنَّا نَاتِے اِ۬لَارْضَ ) نقص الأرض من أطرافها هو موت العلماء 1 (وَاللَّهُ يَحْكُمُ ) في خلقه بما يشاء (لَا مُعَقِّبَ لِحُكْمِهِۦۖ وَهُوَ سَرِيعُ اُ۬لْحِسَابِۖ وَقَدْ مَكَرَ اَ۬لذِينَ مِن قَبْلِهِمْ ) من الأمم بأنبيائهم كما مكروابك. هؤلاء الكفار يمكرون بالنبي صلى اللّٰه عليه وسلم كما فعل الكفار قبلهم ( فَلِلهِ اِ۬لْمَكْرُ جَمِيعاٗۖ ) وليس مكرهم كمكره، المكر حقيقة هو مكر الله تبارك وتعالى، يقول الرسول صلى اللّٰه عليه وسلم: (الفتنة نائمة لعن اللّه من أيقظها) [2] كل من يحرك فتنة في العالم فهو ملعون على لسان النبي صلى اللّٰه عليه وسلم، ومن الفتنة أن يحدث الولي ما يعرفه من الأسرار الربانية للعوام المحجوبين فيكذبونه وينكرونه فيقعون في الهلاك وهو السبب في ذلك. ومن الفتنة ما يفعل بعض الغلاة من القراء يقولون للنساء والعجائز وأهل البوادي والقرى الذين لا يحسنون القراءة: من لم يحسن تجويد الفاتحة فصلاته باطلة ، وهم لا يقدرون على التجويد فيحملهم ذلك على ترك …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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