Verily We created man of potter's clay of black mud altered — Pickthall
Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →
In the printed edition: Sūrat Al-Ḥijr begins at vol. 5, p. 100(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr
1383 / 1964 · Arabic · Lesson 29, ¶26 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 100 · the annual Ramaḍān cycle
الباقون نرث جميع الخلائق. اللّٰه تبارك وتعالى هو الحي الذي لا يموت. وكل الخلائق سيموتون عن آخرهم ويبقى اللّٰه وارثا للجميع (وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ ) من تقدم من الخلق من لدن آدم (وَلَقَدْ عَلِمْنَا الْمُسْتَخِرِينَ) المتأخرين إلى يوم القيامة، من لدن آدم إلى يومنا هذا علم اللّٰه كل من مضى، ومن يومنا إلى آخر الدهر علم كل من سيأتي (وَإلَّ رَبَّكَ هُوَ بَحْشُرُهُمْ دَ إِنَّهُو حَكِيمٌ) في صنعه (عَلِيمٌ)) بخلقه ( وَلَقَدْ خَلَقْنَا الإنسَنَ) آدم (س صَلْصَلٍ) طين يابس يسمع له صلصلة أي صوت إذا نقر (مِنْ حَمَلِ) من طين أسود (مَسْنُول متغير. خلق اللّه آدم من طين، وصف الطين بأوصاف: طين لازب كما في سورة الصافات، "مِنْ حَمَإٍ مَسْنُولِ" متغير، ومن صلصال كالفخار لأن طين آدم مر عليه أطوار سنقصها عليكم (وَالْجَانَّ) أبا الجن وهو إبليس (خَلَفْنَهْ صِ فَبْلُ) قبل خلق آدم ( نَارِ السَّمُومِ نار لا دخان لها تنفذ في المسام (وَ) اذكر (إِذْ قَالَ رَبُّكَ لِلْمَلِّبِكَةِ إِنِّه خَٰلِقْ …
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.