Q 16:110 in the tafsīr of Shaykh Ibrāhīm Niasse

ثُمَّ إِنَّ لِلذِينَ مِنۢ مَا ثُمَّ إِنَّ مِنۢ

Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Naḥl begins at vol. 5, p. 124 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 30, ¶33 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 144 · the annual Ramaḍān cycle

(إِلَّ مَنْ اكْرِةَ) على التلفظ بالكفر فتلفظ به كعمار (وَفَلْبُهُو مُظْمَبِيٌّ بِالايمَانِ) لهم وعيد شديد، كل من ارتد ما عدا عمار وأمثاله فلهم وعيد شديد (وَلَٰكِن مَّن شَرَحَ بِالْكُفْرِ صَدْراࣰ) فتحه ووسعه، طابت نفسه به (بَعَلَيْهِمْ غَضَبٌ مِنَ اللَّهِ وَلَهُمْ عَذَابُّ عَظِيمٌ ذَلِكَ الوعيد (بأنَّهُمُ إسْتَحَبُّوا) اختاروا (اُ۬لْحَيَوٰةَ اَ۬لدُّنْي۪ا عَلَي اَ۬لَاخِرَةِ وَأَنَّ اَ۬للَّهَ لَا يَهْدِے اِ۬لْقَوْمَ اَ۬لْكٰ۪فِرِينَۖ أُوْلَٰٓئِكَ اَ۬لذِينَ طَبَعَ اَ۬للَّهُ عَلَيٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصٰ۪رِهِمْۖ وَأُوْلَٰٓئِكَ هُمُ اُ۬لْغَٰفِلُونَۖ) عن ما يراد بهم لا جَرَمَ) حقا {أَنَّهُمْ مِي الآخِرَةِ هُمْ الْخَسِرُونُ لمصيرهم إلى النار المؤبدة عليهم (ثُمَّ إِنَّ رَبَّكَ لِلذِينَ هَاجَرْوا) إلى المدينة مِنْ بَعْدِ مَا مُتِنُّوا)) عذبوا وتلفظوا بالكفر ثُمَّ جَهَدُواْ وَصَبَروا على الطاعة (إِلَّ رَبَّكَ مِنْ بَعْدِهَا) من بعد تلك الفتنة ( لَغَبُور لهم رَحِيم بهم واذكر يَوْمَ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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