Q 17:70 in the tafsīr of Shaykh Ibrāhīm Niasse

۞وَلَقَدْ فِے مِّنَ عَلَيٰ مِّمَّنْ

Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Isrāʾ begins at vol. 5, p. 165 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 30, ¶157 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 144 · the annual Ramaḍān cycle

(وَلَقَدْ كَرَّمْنَا بَنِےٓ ءَادَمَ) بالعلم والنطق واعتدال الخلق وغير ذلك ومنه طهارتهم بعد الموت. اللّٰه تبارك وتعالى خلق الأشياء وكرم بني آدم، فضل بني آدم على جميع ما خلق، فالخلق قسم منه روحاني ليس لهم أجسام ولا يأكلون ولا يشربون ولا شهوة لهم، هؤلاء الملائكة، وقسم بهائم يأكلون ويشربون، غاية ما عندهم من العقل الأكل والشرب، شغْلهم بطونهم وفروجهم، والإنسان جعله اللّٰه واسطة بين هذين، فيه روحانية تشاكل روحانية الملائكة، وفيه حيوانية تشاكل حيوانية البهائم. الإنسان يصلح أن يكون ملكا كما يصلح أن يكون بهيمة وكما يصلح أن يكون شيطانا وكما يصلح أن يكون سبعا يفترس. الإنسان فيه قوة الغضب، والغضب مقتضاه الافتراس كالسبع، الإنسان إذا تبع حالة الغضب حتى كان شغله أن يفترس فقط كالسباع فقد خرج من حكم الإنسانية إلى حكم السبعية فهو سبع وشر من السبع، وإذا تبع قوة شهوته فلم يشتغل إلا ببطنه وفرجه يصير بهيمة "إِنْ هُمُ

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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