Q 17:77 in the tafsīr of Shaykh Ibrāhīm Niasse

مَن قَدَ مِن وَلَا

(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Isrāʾ begins at vol. 5, p. 165 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 30, ¶167 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 144 · the annual Ramaḍān cycle

اولا عصمة اللٰه لكنت تميل إلى ما دعوك إليه لحرصك على إيمانهم والحاحهم عليك. الرسول على اللّٰه عليه وسلم لم يركن ولا قارب الركون لأن العصمة سبقت (واذا لو ركنت ولَأَذَفْتَٰكَ ضِعْفَ الْحَيَوَةِ وَضِعْفَ الْمَمَاتِ عذاب مثلي ما يعذب غيرك في الدنيا والآخرة، وهذا ليس فيه شيء يمس جانب النبي صلى اللّٰه عليه وسلم، إنما المخاطب هو لأنه وعاء الوحي والمقصود غيره (وثُمَّ لا تَجِدْ لَكَ عَلَيْنَا نَصِيرا مانعا منه (وَان كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الأَرْضِ) سبب نزولها أن اليهود أتوا للنبي صلى اللّٰه عليه وسلم: إن كنت نبيا حقا فالحق بالشام نحن نرى فيك الدلائل ولكن الأنبياء مسكنهم الشام، إذا انتقلت إلى الشام فنحن نؤمن بك، ونحن العلماء، إذا آمنا بك آمن بك جميع البشر، الحَقْ بالشام، انتقل من المدينة ومرادهم إخراجه من المدينة فقط، فمنعه اللّٰه تبارك وتعالى من ذلك (وَإِن كَادُواْ لَيَسْتَعِزُّ ونَكَ مِنَ الأَرْضِ) يخرجونك من أرض المدينة (لِيُخْرِجُوكَ مِنْهَا وَإِذا) لو أخرجوك ولاً يَلْبَثُونَ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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