Q 17:80 in the tafsīr of Shaykh Ibrāhīm Niasse

لِّے مِن

And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Isrāʾ begins at vol. 5, p. 165 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 30, ¶180 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 144 · the annual Ramaḍān cycle

صدْف إدخالا مرضيا لا أرى فيه ما أكره ( وأخْرِجْنِه من مكة ( مُخْرَجَ صِدْقٍ) إخراجا لا التفت بقلبي إليها (وَاجْعَل لِّے مِن لَّدُنكَ سُلْطَٰناࣰ نَّصِيراࣰۖ) قوة تنصرني بها على أعدائك وَقُلْ ) عند دخولك مكة جَاءَ ألْحَقُّ) الإسلام (وَزَهَقَ الْبَطِلُ) بَطَل الكفر (إِنَّ ألْبطلَ كَانَ زَهُوفا مضمحلا زائلا. دخل الرسول صلى اللّٰه عليه وسلم الكعبة وفيها ثلاثمائة وستون صنما وجعل يطعنها بعود في يده وهو يقول «جَآءَ الْحَقُّ وَزَهَقَ اْلْبَاطِلٌ إِنّ ألْبَاطِلَ كَانَ زَهُوفاً) ١ (وَنُنَزِّلُ مِنَ اَ۬لْقُرْءَانِ مَا هُوَ شِفَآءࣱ) من الضلالة (وَرَحْمَةٌ لِلْمُومِنِينُ بثناء وتحميد يعلمنيه ثم أشفع فيحد لي حدا فأخرج فأدخلهم الجنة. قال قتادة وسمعته أيضا يقول فأخرج فأخرجهم من النار وأدخلهم الجنة ثم أعود الثانية فأستأذن على ربي في داره فيؤذن لي عليه فإذا رأيته وقعت ساجدا فيدعني ما شاء اللّٰه أن يدعني ثم يقول: ارفع محمد وقل يسمع واشفع تشفع وسل تعط قال: فارفع رأسي فأثني على ربي بثناء وتحميد يعلمنيه قال …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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