Q 17:94 in the tafsīr of Shaykh Ibrāhīm Niasse

وَمَا أَنْ إِذْ إِلَّآ أَن

And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Isrāʾ begins at vol. 5, p. 165 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 30, ¶198 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 144 · the annual Ramaḍān cycle

من اللّٰه تبارك وتعالى إلى شيبة إلى عتبة إلى أبي جهل بن هشام إلى فلان إلى فلان: إن محمدا هذا رسول من عندي. الرسول صلى اللّٰه عليه وسلم يقول لهم: أنا رسول فقط، والرسول ليس عليه إلا أن يبلغ الرسالة فقط، وما بقي على اللّٰه تبارك وتعالى، والله يمنعه من الإتيان بهذه الآيات علمه تعالى بأنهم لا يؤمنون، وإذا لم يؤمنوا يهلكون، وإذا هلكوالم يتم أمر محمد صلى اللّٰه عليه وسلم (وَمَا مَنَعَ اَ۬لنَّاسَ أَنْ يُّومِنُوٓاْ إِذْ جَآءَهُمُ اُ۬لْهُد۪يٰٓ إِلَّآ أَن قَالُوٓاْ أَبَعَثَ اَ۬للَّهُ بَشَراࣰ رَّسُولاࣰۖ) أنكروا الرسول لأنه بشر. من كان بشرا لا يستحق أن يكون رسولا قَل) لهم (لَوْ كَاتَ مِ ٱلْأَرْضِ مَلِّبِكَةٌ يَمْشُونَ مُظْمَيِتِيَ لَتَزْلْتَا عَلَبْهِم مَرَ ألسَّمَاءِ مَلَّكاً رَسَولًا ) لو كان الملائكة يسكنون الأرض نعم لأرسلت إليهم رسولا من جنسهم ولكن أنتم بشر سكنتم الأرض فكيف أرسل إليكم ملكا؟ لا أرسل إليكم إلا بشرا مثلكم ليمكنكم مخاطبته والفهم منه (فُلْ كَصىٰ بِاللَّهِ شَهِيداً بَيْنِ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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