Q 18:106 in the tafsīr of Shaykh Ibrāhīm Niasse

ذَٰلِكَ جَهَنَّمُ بِمَا

That is their reward: hell, because they disbelieved, and made a jest of Our revelations and Our messengers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Kahf begins at vol. 6, p. 3 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 31, ¶98 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 3 · the annual Ramaḍān cycle

في الميزان لا يأتي إلا من الخير أما الشر فلا يخلق اللّه له وزنا. ولذلك يقول الرسول صلى اللّٰه عليه وسلم: يجاء بالرجل الطويل العريض الأكول الشروب فيوزن فلا يزن عند اللّٰه جناح بعوضة 1 (ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُواْ وَاتَّخَذُوٓاْ ءَايَٰتِے وَرُسُلِے هُزُؤاًۖ) مهزوء بهم هوالّ ألذِينَ ءَامَنُوا وَعَمِلُواْ الصَّلِحَٰتِ كَانَتْ لَهُمْ) في علم اللّٰه (جَنَّتْ الْمِرْدَوْسِ) هي أعلى الجنان قال الرسول صلى اللّٰه عليه وسلم (إذا سألتم اللّٰه فاسألوه الفردوس)2 (نُزُلاً خَٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلۖاࣰ) تحولا (قُل لَّوْ كَانَ اَ۬لْبَحْرُ) ماؤه ( مِدَاداً) هو ما يكتب به (لِّكَلِمَٰتِ رَبِّے لَنَفِدَ اَ۬لْبَحْرُ) في كتابتها (فَبْلَ أَى تَنعَدَ) دون أن تنفد (كَلِمَتْ رَبِّه وَلَوْ جِيْنَا بِمِثْلِهِ مَدَداً فُلِ إِنَّمَآ أَنَا بَشَرٌ مِثْلُكُمْ يُوجىّ إِلَىَّ أَنَّمَآ إِلَهْكُمُ و إِلَةٌ وَاحِدٌ جَمَ كَكَانَ يَرْجُوا لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَلِحاً …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–110