Q 19:20 in the tafsīr of Shaykh Ibrāhīm Niasse

اَنّ۪يٰ لِے وَلَمْ وَلَمَ

She said: How can I have a son when no mortal hath touched me, neither have I been unchaste — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Maryam begins at vol. 6, p. 40 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 32, ¶27 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 40 · the annual Ramaḍān cycle

جبريل (إِنَّمَا أَنَا رَسُولُ رَبِّكِ لَاهَبَ لَكِ غُلَماً زَكِيَّانَ قال جبريل لست من جنس البشر رسول ملك من عند اللّه تبارك وتعالى «لاهَبَ لَكِ غُلَماً زَكِيّاً» بالنبوة فنفخ في جيبها فحملت بعيسى (قَالَتَ اَنّ۪يٰ يَكُونُ لِے غُلَٰمࣱ وَلَمْ يَمْسَسْنِے بَشَرࣱ) بتزوج ( وَلَمَ آَكْ بَعِيَّاهم زانية قَالَ الأمر ( كَذَلِكِ) من خلق غلام منك من غير أب { قَالَ رَبُّكِ هُوَ عَلَىَ هَيِّنّ بأن يَنفخ بأمري جبريل فيك فتحملي به ويكون ما ذكر، ولكون ما ذكر في معنى العلة ه وَلِنَجْعَلَهُ و ءَايَةً لِلنَّاسِ) فحملت مريم، قيل حملت تسعة أشهر وقيل حملت ووضعت في الحين وهذا هو الذي يدل عليه سياق الآية، حملت في الحين ووضعت في الحين ( وَرَحْمَةً مِنَّامَ لمن آمن به وَكَانَ) خلقه (أَمْراً مَفْضِيّا في علمي. فنفخ جبريل في جيب درعها فأحست بالحمل في بطنها مصورا ( مَحَمَلَتْهُ بَانتَبَذَتْ تنحت وبِهِ، مَكَاناً فَصِيّام ذهبت إلى أبعد من مكانها (فَأَجَآءَهَا الْمَخَاضُ) جاء بِها المخاض وجع الولادة ( إِلَى جِذْعِ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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