Q 2:34 in the tafsīr of Shaykh Ibrāhīm Niasse

۞وَإِذْ إِلَّآ إِبْلِيسَ مِنَ

And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 3, ¶26 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 72 · the annual Ramaḍān cycle

ما لم يجدوا، فأقروا بأن آدم خير منهم (وَ) اذكر يا محمد صلى اللّٰه عليك وسلم ف {إِذْ قُلْنَا لِلْمَلِيِكَةِ اسْجُدُواْ لِآدَمَ} سجود تحية بالانحناء، أو كأنه سجود انحناء ليس سجود عبادة هذا لا يستحقه إلا الله تبارك وتعالى، أو جُعل آدم قبلة لهم كما جُعلت الكعبة قبلة لنا نسجد إليها ولا نسجد لها حقيقة، وعلى كل حال هذا السجود لغير اللّٰه تبارك وتعالى منسوخ {فَسَجَدُوا إِلا إِبْلِيسَ} هو أبو الجن كان بين الملائكة1[12] (أَبِى) امتنع من السجود (وَاسْتَكْبَرَ) وقال أنا خير منه (وَكَانَ مِنَ اَلْكَفِرِينَ) إبليس كان يسمى بعزازيل[13]، كان عبدا مقربا، عبد اللّٰه تبارك وتعالى في كل شبر على وجه الأرض ألف سنة وكان خازن الجنة أربعين ألف سنة[14]، وجاهد ستين ألف سنة، هذا قبل آدم، ولما خلق الله آدم وأمر الملائكة بالسجود له قاس إبليس مع وجود النص، قال إنه خير من آدم فلا

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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