Q 2:59 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ اَ۬لذِے لَهُمْ عَلَي اَ۬لذِينَ مِّنَ بِمَا

But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 3, ¶66 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 72 · the annual Ramaḍān cycle

ألغمم} سترناكم بالسحاب (وَأَنَزَلْتَا عَلَيْكُمْ أَلْمَلَّ وَالسَّلْوىَ هما الترنجيين والطور السمانى (كُلُواْ مِن طَيَّبَاتِ مَا رَزَّفْتَٰكُمْ) ولا تدخروا، فكفروا النعمة وادخروا فقطع عنهم (وَمَا ظَلَمُونَا وَلَكِ كَانُوَا أَنْجُسَهُمْ يَظْلِمُونَ ) لأن وباله عليهم (وَاذْ فَلْنَا أَدْخَلوَا هَٰذِهِ الْقَرْيَةَ) بيت المقدس أو أريحا (بَكُلُواْ مِنْهَا حَيْثُ شِيْتُمْ رَغَدآ واسعا لا حجر فيه (وَادْخُلُوا أَلْبَابَ) بابها (سُجَّدا) منحنين وَفُولوا) مسألتنا حِطَّةٌ) قولوا حطة، حطة ما تحط الخطايا وهي لا إله إلا الله[38] (يُغْفَرْ لَكُمْ خَطَٰيٰ۪كُمْۖ وَسَنَزِيدُ اُ۬لْمُحْسِنِينَۖ فَبَدَّلَ اَ۬لذِينَ ظَلَمُواْ) منهم (قَوْلًا غَيْرَ ألذِى قِيلَ لَهُمْ) فقالوا حبة في شعرة، ودخلوا يزحفون على أستاههم، أمروا بالسجود وقول لا إله إلا اللّه فلم يسجدوا بل دخلوا يزحفون على أستاههم وقالوا حبة في شعرة[39] («أَنزَلْنَا عَلَى ألذِيرَ ظَلَمُوا رِجْزان عذابا طاعونا مِ السَّمَآءٍ بِمَا كَانُوا يَمْسُفُونَ)) …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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