Q 20:117 in the tafsīr of Shaykh Ibrāhīm Niasse

إِنَّ هَٰذَا لَّكَ فَلَا مِنَ

Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Ṭāhā begins at vol. 6, p. 69 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 33, ¶57 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 84 · the annual Ramaḍān cycle

النسيان نسيانان نسيان تعمد، ترك الشيء تعمدا فهذا مذموم، ونسيان خطا هذا ليس مذموم، فلهذا قال الرسول صلى اللّٰه عليه وسلم: (رفع عن أمتي الخطأ والنسيان وما استكرهوا عليه)2 هذا النسيان الذي ليس فيه تعمد، أما النسيان الذي فيه تعمد فهو المذموم. فقد عاتب أبانا آدم ووصفه بالنسيان وكأنه نسيان متعمد حيث قال " وَلَمْ نَجِدْ لهد عَزْما (و) اذكر (إِذْ فُلْنَا لِلْمَلِّبِكَةِ اسْجُدُوا لادَمَ بَسَجَدُوَا) اذكر أيضا من قصة آدم، لما أمر اللّٰه الملائكة أن يسجدوا لآدم خليفة اللّٰه فسجدوا (إِلَّ إِبْلِيسَ) وهو أبو الجن كان يصحب الملائكة ويعبد اللّٰه معهم (أبى عن السجود لآدم " قَالَ أَنَا خَيْرٌ منْهُ " (فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوࣱّ لَّكَ وَلِزَوْجِكَ) حواء {(فَلَا يُخْرِجَنَّكُمَا مِنَ اَ۬لْجَنَّةِ فَتَشْق۪يٰٓۖ)

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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