Sūrat Al-Nūr · 24 : 63

Q 24:63 in the tafsīr of Shaykh Ibrāhīm Niasse

۞لَّا قَدْ اُ۬لذِينَ مِنكُمْ اِ۬لذِينَ عَنَ أَن اَوْ

Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Nūr begins at vol. 6, p. 190 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 36, ¶36 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 3 · the annual Ramaḍān cycle

أمرهم (جَادَّل لِمَل شِئْتَ مِنْهُمْ) بالانصراف (وَاسْتَغْمِرْ لَهُمُ أُللَّةُ إِنَّ أللَّةَ غَمُورٌ رَحِيمٌ) كان النبي صلى اللّه عليه وسلم إذا خطب الجمعة ربما يتسلل بعض الناس إذا عرض لهم عذر من غير استئذان، فأوجب اللّه الاستئذان لا ينصرف أحد إلا إذا استأذن النبي صلى اللّه عليه وسلم وأذن له النبي واستغفر له. يقول الرسول صلى اللّٰه عليه وسلم إذا كان يوم الجمعة كان على كل باب من أبواب المسجد ملائكة يكتبون الأول فالأول، أي أول من أتى يكتبون له ثواب أنه هو الأول، والثاني حتى يأتي الإمام فإذا دخل الإمام طووا صحفهم وجلسوا يستمعون الذكر [1] يعني من أتى بعد إتيان الإمام لم يكتب له ثواب الإتيان وإن كان له جمعة، وقيل يكتب بعد تمام الصلاة (لاَّ تَجْعَلُواْ دُعَآءَ الرَّسُولِ بَيْنَكُمْ كَدْعَآءِ بَعْضِكُم بَعْضاً) سبب نزولها أن الناس كانوا ينادون النبي صلى اللّٰه عليه وسلم كسائر الناس، بعضهم يقول يا محمد، بعضهم يقول يا أحمد، يا أبا القاسم «لاَّ تَجْعَلُواْ دُعَآءَ الرَّسُولِ بَيْنَكُمْ كَدْعَاءٍ …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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