Q 28:9 in the tafsīr of Shaykh Ibrāhīm Niasse

فِرْعَوْنَ لِّے وَلَكَ لَا أَنْ أَوْ وَهُمْ لَا

And the wife of Pharaoh said: (He will be) a consolation for me and for thee. Kill him not. Peradventure he may be of use to us, or we may choose him for a son. And they perceived not — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Qaṣaṣ begins at vol. 7, p. 114 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 38, ¶70 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 96 · the annual Ramaḍān cycle

آسية بنت مزاحم، كانت لما رأت موسى أحبته وآمنت، وقد هم فرعون وهامان بقتل الولد، وفرعون طوع يد آسية فقط، فكل ما تقول آسية فهو مقبول عند فرعون، ولكن هامان قال لهم هذا هو المولود الذي ذكر، اقتلوه فقط، فأرادوا قتله قالت آسية "فُرَّتُ عَيْرٍ لَيِ وَلَكَ لا تَفْتُلُوْهٌ عَسِىّ أَنْ يَنقَعَنَآ أَوْ نَتَّخِدَهُ وَلَداً) فأطاعوها (وَهُمْ لا يَشْعُرُونَ) تفرست أن يكون موسى قرة عين لها، قالت «قُرَّتُ عَيْنٍ لى وَلَكَ» قال فرعون لا، قرة عين لك فقط أما أنا فلا، هذا الولد ما فهمت أمره. قالوا إن أصدق الناس فراسة عزيز مصر فراسته في يوسف، وآسية بنت مزاحم فراستها في موسى، وأبو بكر الصديق فراسته في عمر بن الخطاب [3]، قال: إني خلفت فيكم عمر بن الخطاب وأرجو أن يكون عدلا فإن كان

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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