Q 29:31 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَمَّا إِبْرَٰهِيمَ إِنَّا هَٰذِهِ إِنَّ

And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-ʿAnkabūt begins at vol. 7, p. 145 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 39, ¶32 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 145 · the annual Ramaḍān cycle

كل الكتب المنزلة نزلت في ذرية إبراهيم: التوراة على موسى بن عمران من ذرية إبراهيم، والإنجيل على عيسى بن مريم من ذرية إبراهيم لأن مريم من ذرية إبراهيم، والزبور على داود من ذرية إبراهيم، والفرقان على محمد من ذرية إبراهيم. الكتب المنزلة كلا نزلت على ذرية إبراهيم (وَءَاتَيْنَٰهُ أَجْرَهُو مِى الدُّنْيَام وهو الثناء الحسن في كل أهل الأديان (وَإِنَّهُو مِى الآخِرَةِ لَمِنَ الصَّلِحِينَ) الذين لهم الدرجات العلى وَ) اذكر ولُوطاً إِذْ قَالَ لِقَوْمِهِ إِنَّكُمْ لَتَاتُونَ الْبَحِشَةَ) أدبار الرجال مَا سَبَفَكُم بِهَا مِنَ احَدٍ مِنَ الْعَلَمِينَ) الإنس والجن، هم أول من أتوا تلك الفاحشة ((أَئِنَّكُمْ لَتَاتُونَ اَ۬لرِّجَالَ وَتَقْطَعُونَ اَ۬لسَّبِيلَ) وكانوا يعملون أعمالا سيئة غير اللواط أيضا، كانوا يقطعون السبيل على المارة ليفعلوا بهم الفواحش (وَتَاتُونَ فِي نَادِيكُم الْمُنكَرَ كانوا إذا جلسوا في ناديهم إذا مر ضيف عملوا به الفاحشة، وإن لم يجدوا ضيفا اشتغلوا بأنفسهم، وإذا تم ذلك يبقون يتضارطون …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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