Sūrat Al-Sajda · 32 : 4

Q 32:4 in the tafsīr of Shaykh Ibrāhīm Niasse

اُ۬لذِے وَمَا فِے ثُمَّ عَلَي مَا لَكُم مِّن مِنْ وَلَا اَفَلَا

Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Sajda begins at vol. 7, p. 207 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 40, ¶29 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 195 · the annual Ramaḍān cycle

لانم الله الَمن الرّحِيم الَّم ألف إعلام لام لزوم ميم ملك أ، أو الله أعلم بعراده ( تنزيل الكتب) القرآن (لا رَيْبَ فِيهِ ص رَبِّ الْعَلَمِينَ) هذا القرآن لا شك أنه تنزيل من رب العالمين (أَمْ يَقُولُونَ إمْتَرِيةُ) محمد، لا (بَلْ هُوَ اُلْحَقُّ مِ رَبِّكَ لِتُنذِرَ فَوْماً مَا أَتِيْهُم مِن تَذِيرِصِّ فَبْلِكَ لَعَلَّهُمْ يَهْتَدُولَ بإنذارك (اللَّهُ أَلذِى خَلَقَ السَّمَوَاتِ وَالأَرْضَ وَمَا بَيْنَهُمَا مِ ستَّةٍ أَيَّامِ ) أولها الأحد وآخرها الجمعة. هذه التي كان النبي صلى اللّٰه عليه وسلم يقرؤها في كل ليلة، كان لا ينام ليلة إلا وقرأ الم السجدة، وسورة يس، وسورة الواقعة وسورة الملك، وسورة المزمل وسورة والليل والكافرون والإخلاص والمعوذتين 2 ويسميها لمنجيات 3 «أللَّه ألذِى خَلَقَ السَّمَٰوَاتِ وَالأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامِ» (ثُمَّ إسْتَوى عَلَى

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

1–30