Sūrat Al-Aḥzāb · 33 : 32

Q 33:32 in the tafsīr of Shaykh Ibrāhīm Niasse

مِّنَ انِ فَلَا اَ۬لذِے فِے

O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aḥzāb begins at vol. 7, p. 218 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 41, ¶4 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 3 · the annual Ramaḍān cycle

حاضرة من دخلها الآن لم يشتق إلى الجنة الآخرة وتلك الجنة هي معرفة اللّه تبارك وتعالى ومراقبته مع الأنفاس. (يَٰنِسَآءَ اَ۬لنَّبِےٓءِ لَسْتُنَّ كَأَحَدࣲ) كجماعة (مَ ألنِّسَاءِ) أحد لا ستعمل إلا بعد النفي وسواء فيه الفرد والتنية والجماعة، فعلى هذا جماعة نساء النبي صلى الله عليه وسلم ليست كأحد من الجماعات من النساء وابِ إتَّفَيْتَلَّ) لكن بشرط تقوى الله تبارك وتعالى (قَلا تَخْصَعْرَ بِالْفَوْلِ) للرجال (بَيَطْمَعَ أَلذِ مِي فَلْيِهِ مَرَضِّ)) نفاق (وَفُلْتَ فَوْلًا مَعْرُوما ) من غير خضوع ( وَفَرْتَ فِي بُيُوتِكْرَّ) من القرار. هذا خطاب لنساء النبي صلى اللّٰه عليه وسلم، ونساء النبي صلى اللّٰه عليه وسلم زوجاته. وكذلك المريدون الذين سلموا أرحام قلوبهم للمشايخ يدخلون في هذا الخطاب ليسوا كغيرهم يضاعف لهم العذاب ويضاعف لهم الثواب ولا يخضعون بالقول لأبناء الدنيا، فكما أن النساء إن خضعن بالقول لرجال السوء يطمعون فيهن بنيل الفاحشة، كذلك المريدون إن خضعوا بالقول لأبناء الدنيا يطمعون فيهم بجذبِهم …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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