Q 33:49 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ إِذَا ثُمَّ مِن أَن فَمَا لَكُمْ عَلَيْهِنَّ مِنْ

O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aḥzāb begins at vol. 7, p. 218 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 41, ¶53 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 3 · the annual Ramaḍān cycle

وأوقدوا شرجهم وما نقص شيئا من النار 1، قال له هكذا محمد صلى اللّٰه عليه وسلم يعمد جميع الأنبياء والمرسلين والعارفين والأولياء والمؤمنين وحتى المسلمين بل يمد جميع الخلالق وما عنده لا ينتقص ومثله في ذلك شريعته الغراء، من حمل الشريعة يعلم الناس كلا مدة حياته ولا ينتقص من علمه شيء، بل العلم يزداد بالتعليم. هذا سراج النبي صلى اللّٰه عليه وسلم (وَقِرِ ٱلْنَومِنِينَ بِأَنَّ لَهَم صِ أُلِّهِ بَصْلًا كَبِيراً)) هو الجنة (وَلاَ تَطِع الْكَهِرِينَ وَالْمَنَمِفِينَ) في ما يخالف شريعتك (وَدَعَ) اترك (أَذِيهُمْ) لا تبال يهم {وَتَوَكَّلْ عَلَى ألتَّهِي فهو كافيك (وَكَعِىٰ بِاللَّهِ وَكِيلًا) مفوضا إليه (يَٰٓأَيُّهَا اَ۬لذِينَ ءَامَنُوٓاْ إِذَا نَكَحْتُمُ اُ۬لْمُومِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ) تماسوهن (جَمَا لَكُمْ عَلَيْهَِّ مِنْ عِدَّةِ تَعْتَدُّونَهَا) تحصونها بالأقراء (قَمَتِّعُوهُنَّ) أعطوهن ما يستمتعن به " وَسَرِّحُوهُنَّ سَرَاحاً جَمِيلًا) خلوا سبيلهن من غير …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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