Q 34:37 in the tafsīr of Shaykh Ibrāhīm Niasse

۞وَمَآ وَلَآ بِالتِے إِلَّا مَنَ فَأُوْلَٰٓئِكَ لَهُمْ بِمَا وَهُمْ فِے

And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Sabaʾ begins at vol. 8, p. 43 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 41, ¶121 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 3 · the annual Ramaḍān cycle

يوسعه (لِمَنْ يَشَآءُ ) امتحانا (وَيَقْدِرُ) يضيق لمن يشاء (وَلَكِنَّ أَكْثَرَ ألنَّاسِ) كفار مكة (لَا يَعْلَمُونَۖ وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُم بِالتِے تُقَرِّبُكُمْ عِندَنَا زُلْف۪يٰٓ) المال والولد لا عبرة بِهم. ورد (إن اللّٰه لا ينظر إلى صوركم وأموالكم ولكن ينظر إلى قلوبكم وأعمالكم)1 (الأَمَنَ امً وَعَيِلَ صَلِحاً قَهُوْلَئِكَ لَهُمْ جَزَآءَ أَلضِّعْفِ بِمَا عَمِلُوا) جزاء العمل الحسنة مثلا بعشر أمثالها (وَهُمْ فِى الْغُرْفَتِ) في الجنة (ءَامِنُونَۖ وَالذِينَ يَسْعَوْنَ فِےٓ ءَايَٰتِنَا)) بِإِبطال القرآن (مُعَجِزِيَ) لنا مقدرين عجزنا ((أَوْلُيِكَ فِي اِلْعَذَابِ مُحْضَرُونَ قُلِ انَّ رَبِّى يَبْسُطُ الرِّزْقَ) يوسعه ولِمَنْ يَشَآءُ مِنْ عِبَادِهِ وَيَقْدِرُ) يضيقه لَةُ وَمَآ أَنْعَفْتُم مِ شَيْءٍ في الخير (فَهُوَ يُخْلِفُهُۥۖ وَهُوَ خَيْرُ اُ۬لرَّٰزِقِينَۖ) إذا أنفق العبد من ماله أخلف اللّٰه ما أنفق في الدنيا وفي الآخرة وهو خير الرازقين. قال الرسول صلى اللّٰه عليه وسلم: …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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