Q 35:41 in the tafsīr of Shaykh Ibrāhīm Niasse

۞اِنَّ أَن وَلَئِن إِنَ مِنَ مِّنۢ إِنَّهُۥ

Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Fāṭir begins at vol. 8, p. 52 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 42, ¶28 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 55 · the annual Ramaḍān cycle

الكافرون (بَعْضُهُم بَعْضاً اِلَّا غُرُوراًۖ) باطلا بقولهم الأصنام تشفع لهم. (اِنَّ اَ۬للَّهَ يُمْسِكُ اُ۬لسَّمَٰوَٰتِ وَالَارْضَ أَن تَزُولَاۖ) الذي أمسك السماوات والأرض عن الزوال هو اللّٰه تبارك وتعالى (وَلَبِ زَالَتَا قسما (إِنَ امْسَكَهُمَا مِنَ آحَدٍ مِنْ بَعْدِهْ) لو زالت السماوات والأرض ما أمسكهما أحد (إِنَّهُو كَانَ حَلِيماً غَبُورا) حليما بتأخير عقاب الكفار غفورا للذنوب. لولا حلمه لدمر الناس جميعا، كلنا مقصر، كل العباد يستحقون العقاب من اللّٰه تبارك وتعالى لولا حلمه وغفرانه ( وَأَفْسَمُوا كفار مكة (بِاللَّهِ جَهْدَ أَيْمَٰنِهِمْ) غاية اجتهادهم (لبِي جَآءَهُمْ نَذِيرٌ) رسول (لَيَكُونُنَّ أَهْدِىٰ مِن إِحْدَى الأمَمْ) اليهود والنصارى، قالوا ذلك لأنَّهم أتم عقولا، فلو جاءهم نبي قالوا إنّهم ليكونن أهدى من اليهود والنصارى، اليهود قالت ليست النصارى على شيء، والنصارى قالت ليست اليهود على شيء، والعرب يقولون لو جاءنا كتاب لكنا أهدى منهم ( جَلَمَّا جَاءَهُمْ نَذِيرٌ) وهو محمد صلى اللّٰه …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–45