Q 36:33 in the tafsīr of Shaykh Ibrāhīm Niasse

لَّهُمُ مِنْهَا فَمِنْهُ

A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yā-Sīn begins at vol. 8, p. 71 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 42, ¶64 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 55 · the annual Ramaḍān cycle

في سورة غافر اسمه شمعون على اختلاف في ذلك، وأبو بكر الصديق وهو أفضلهم)! (إِن كَانَتِ) عقوبتهم الاَّ صَيْحَةً وَاحِدَةَ) صاح بهم جبريل (بَإِذَا هُمْ خَمِدُونُ ساكنون ميتون (يَحَسْرَةً عَلَى الْعِبَادِ) هؤلاء ممن كذبوا الرسل فأهلكوا (مَا يَاتِيهِم مِ رَسُولِ الاّ كَانُواْ بِهِ، يَسْتَهْزِءُولَ أَلَمْ يَرَوْا أهل مكة ( كَمَ آهْلَكْنَا قَبْلَهُم مِسَ الْفُرُوبِ أَنَّهُمْوَ إِلَيْهِمْ لاَ يَرْجِعُونَ) أفلا يعتبرون (وَإِن كُلِّ) كل الخلائق (لَمَا جَمِيعٌ لَدَيْنَا مُحْضَرُون) كلهم يحضرون عند اللّه تبارك وتعالى في الموقف بعد بعثهم (وًايَةٌ لَهُمْ) على البعث ( الاَرْضُ الْميَّةُ أَحْبَيْنَٰهَا) بالماء (وَأَخْرَجْنَا مِنْهَا حَبَّا) كالحنطة (فَمِنْهُ يَاكُلُونَۖ وَجَعَلْنَا فِيهَا جَنَّٰتࣲ) بساتين (مِّن نَّخِيلࣲ وَأَعْنَٰبࣲ وَفَجَّرْنَا فِيهَا مِنَ اَ۬لْعُيُونِ لِيَاكُلُواْ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمُۥٓۖ) الأيدي لم تعمل الثمر (أَبَلا يَشْكْرُونُ الإنسان إذا غرس وإذا حرث يتحقق …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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