Q 39:6 in the tafsīr of Shaykh Ibrāhīm Niasse

مِّن ثُمَّ مِنْهَا لَكُم مِّنَ فِے مِّنۢ فِے ذَٰلِكُمُ لَهُ لَآ إِلَّا هُوَۖ فَأَنّ۪يٰ

He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Zumar begins at vol. 8, p. 136 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 43, ¶118 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 105 · the annual Ramaḍān cycle

٤ آدم (ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا حواء ( وَأَنْزَلَ لَكُم مِنَ الانْعَمِ) الإبل والبقر والغنم الضأن والمعز (ثَمَنِيَةَ أَزْوَاجٌ) من كل زوج ذكر وأنثى كما في سورة الأنعام (يَخْلُفُكُمْ مِي بُطَوبِ أمَّهَٰتِكُمْ خَلْفاً مِنْ بَعْدِ خَلْوٍ) نطفا ثم علقا ثم مضغا (مِ ظُلْمَتٍ ثَلَثٍ) هي ظلمة البطن وظلمة الرحم وظلمة المشيمة (ذَٰلِكُمُ اُ۬للَّهُ رَبُّكُمْ لَهُ اُ۬لْمُلْكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنّ۪يٰ تُصْرَفُونَۖ) عن عبادته إلى عبادة غيره ( إِن تَكْفُرُواْ فَإِنَّ اللَّهَ غَنِيًّ عَنكُمْ وَلَاَ يَرْضِىٰ لِعِبَادِهِ الْكُفْرَ) إن أراده من بعضهم فهو لم يرض به (وَإِن تَشْكُرُوا) اللّٰه فتؤمنوا (يَرْضَهُ لَكُمْ وَلَا تَزِرْ وَازِرَةٌ وِزْرَ أُخْرِى) لا تحمله (ثُمّ إِلَى رَبِّكْم مَرْجِعْكُمْ فَيْنَبِّيُّكُم بِمَا كُنتُمْ تَعْمَلُونُ إِنَّهُو عَلِيمٌ بِذَاتِ الصُّدُورِ بما في القلوب ( وَإِذَا مَسَّ الانسَرَ) الكافر ضرِّ دَعَا رَبَّهُ تضرع (مَنِيباً) راجعا (الَيْهِ ثُمَّ إِذَا …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–75