Sūrat Al-Zumar · 39 : 75

Q 39:75 in the tafsīr of Shaykh Ibrāhīm Niasse

مِنْ

And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Zumar begins at vol. 8, p. 136 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 43, ¶194 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 105 · the annual Ramaḍān cycle

لِلهِ ألذِ هَدِيْنَا لِهَدًا وَمَا كَنَّا لِتَهْتَدِىَ لَوْلَا أَنْ هَدِيْنَا اللَّهُ" ولما دخلوا قالوا: "الْحَمْدُ لِلهِ ألذِن صَدَفَنَا وَعْدَهُ وَأَوْرَثَّنَا الأَرْضَ نَتَبَوَّا مِنَ الْجَنَّةِ حَيْثُ نَشَآءَ" ولما تجاوزا الصراط قالوا: "الْحَمْدُ لِهِ إلذِي أَذْهَبَ عَنَّا الْحَرَنَ" ولما وصلوا إلى منازلهم قالوا: الحمد لله "إِلذِت أَحَلَّنَا دَارَ الْمَقَامَةِ صِ بَصْلِهِ، لا يَمَسُّنَا فِيهَا نَصَبّ وَلا يَمَسُّنَا فِيهَا لُغُوبُّ"1. الحمد لا ينقضي أبدا. الحمد لله، نحن الأمة الحمادون (يَنعْمَ أَجْرُ الْعَيِلِينَ) الجنة (وَتَرَي اَ۬لْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ اِ۬لْعَرْشِ) من كل جانب منه (يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ) ليسوا من أهل الجنة جنتهم التسبيح والحمد دائما لأنهم ليسوا كبني آدم (وَقْضِىَ بَيْنَهُم) بين الخلائق (بِالْحَقِّ) فيدخل المؤمنين الجنة والكافرين النار (وَقِيلَ) بعد القضاء ألْحَمْدُ لِلهِ رَبِّ الْعَلَمِينَ). ختم استقرار الفريقين بالحمد من الملائكة. بداية …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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