Q 4:134 in the tafsīr of Shaykh Ibrāhīm Niasse

مَّن

Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 12, ¶74 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 198 · the annual Ramaḍān cycle

أيام الآخرة جمع بنيه ووصاهم: أوصيكم بتقوى اللّٰه في الغيب والشهادة وأوصيكم بكلمة الحق في الرضى والغضب وأوصيكم بالعدل في العدو والصديق وأوصيكم بالقصد في الغنى والفقر وأوصيكم بالعمل في النشاط والكسل، يا بَنِيَّ فإنه لا شر بعده الجنة بشر ولا خير بعده النار بخير، يا بَنِيَّ من غشي مجالس العلماء وقر ومن أتى مجالس الأرذال احتقر، ومن حفر لأخيه بعرا وقع فيها، إلى أن قال: فطوبى لمن أخلص عمله الله وعلمه اللّه وكلمته وصمته وقوله وفعله وأخذه وتركه وحبه وبغضه الله تبارك وتعالى. (وَ) قلنا لهم ولكم (وإن تَكْبَرُ وأك بما وصيتم به قَإِلَّ لِلهِ مَا فِى السَّمَوَاتِ وَمَا فِيِ الأَرْضِ) خلقا وملكا وعبيدا فلا يضره كفرهم (وَكَانَ اللَّهُ غَنِيّا) عن خلقه وعبادتهم (حَمِيداً) محمودا في صنعه بهم (وَلِلهِ مَا فِي السَّمَوَاتِ وَمَا فِي الارْضِ) كرره تأكيدا لتقرير موجب التقوى (وَكَهِىٰ بِاللهِ وَكِيلًا) كرر في الآية «لِلهِ مَا فِى السَّمَٰوَاتِ وَمَا فِي الأَرْضِ» ثلاث مرات في ثلاثة أسطر ليس تأكيدا فقط، لكل

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

1–176