Q 4:89 in the tafsīr of Shaykh Ibrāhīm Niasse

لَوْ كَمَا فَلَا مِنْهُمُۥٓ حَتَّيٰ فِے فَإِن وَلَا مِنْهُمْ وَلَا

They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 12, ¶5 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 198 · the annual Ramaḍān cycle

والعبد أيضا لما خلقه اللّٰه وتحلى فيه جعل فيه قوة وعقلا وعلما وتمييزا يقدر على أن يكتسب عملا صالحا ويجتنب به عملا سيئا، والله تبارك وتعالى هو المتولي للخلق. هذا هو الصراط المستقيم، من قال إن الفعل للّه تبارك وتعالى فقد صدق، ومن أسند الفعل إلى فاعله مجازا فإن القرآن نطق بمثل هذا «أَتَرِيدُونَ أَن تَهْدُواْ مَىَ آصَلَّ اللَّةُ» اللّٰه تبارك وتعالى هو الذي أضل من ضل. الرسول صلى اللّه عليه وسلم يقول: (إن اللّه بعث الشيطان مزينا وليس إليه من الإضلال شيء، وبعثني داعيا إلى الهدى وليس إلي من الهداية شيء)! «وَدُّواْ لَوْ تَكْفُرُونَ كَمَا كَفَرُواْ» من تمنى أن يكون أحد كافرا فكأنه كافر لأنه أحب الكفر ولو لأي شخص ((يَتَكُونُونَ سَوَآءٌ وَلاَ تَتَّخِذُواْ مِنْهُمُدَ أَوْلِيَآءَ» توالوَهم «حَتَّىٰ يُهَاجِرُواْ مِي سَبِيلِ للَّهِ»(قَإِن تَوَلَ أ) وأقاموا على ماهم عليه مَخُذُوهُمْ بالأسر (وَاقْتَلُوهُمْ حَيْثُ وَجَدتُّمُوهَمْ وَلاَ تَتَخِذُواْ مِنْهَمْ وَلِيَا توالونه (وَلا نَصِيراً) تنتصرون به على …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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