Q 42:10 in the tafsīr of Shaykh Ibrāhīm Niasse

وَمَا فِيهِ مِن إِلَي ذَٰلِكُمُ عَلَيْهِ وَإِلَيْهِ

And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Shūrā begins at vol. 8, p. 207 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 45, ¶18 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 203 · the annual Ramaḍān cycle

متى يأتي، وكلنا مشتغل في هواه وشهوته وأشغاله غير طاعة اللّٰه تبارك وتعالى والموت قريب، وبعد الموت ينادى: «قَرِيقٌ فِي الْجَنَّةِ وَجَرِيقٌ مِي السَّعِيرِ (وَلَوْ شَآءَ أللَّهُ لَجَعَلَهُمْ أَمَّةَ وَحِدَةَ ) على دين واحد وهو الإسلام، لو أراد اللّٰه أن يجمع الناس كلا على دين واحد وهو الإسلام لفعل، ولكنه لم يشأ (وَلَكِنْ يُدْخِلُ مَنْ يَشَآءُ فِي رَحْمَتِهِ، وَالظِّلِمُونَ مَا لَهْم مِنْ وَلِيِّ وَلا نَصِيرٍ) شاء أن يباين الحظوظ، لابد من سعيد وشقي. فمن آمن فهو من أهل السعادة ومن لم يؤمن فهو من أهل الشقاوة. و(كل ميسر لما خلق له)1 فمن أراد اللّٰه به السعادة يسر له الإيمان بالله وعمل الخير، ومن أراد به غير ذلك يسر له الكفر والفسوق والعصيان (آمِ إتَّخَذُواْ صِ دُونِهِ أَوْلِيَاءَ) الأصنام بَاللَّهُ هُوَ ألْوَلِيُّ) هو الناصر للمؤمنين (وَهُوَ يُحْيِ ٱلْمَوْبِىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ) يعبدون الأصنام ولكن الأصنام لا تنفع ولا تضر، وليست بأنصار، إنما الولي الناصر للمؤمنين هو الله …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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