Q 46:26 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَقَدْ فِيمَآ إِن فِيهِ لَهُمْ فَمَآ عَنْهُمْ وَلَآ وَلَآ مِّن اِذْ بِهِم مَّا بِهِۦ

And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aḥqāf begins at vol. 9, p. 20 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 46, ¶120 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 3 · the annual Ramaḍān cycle

العذاب (رِبحٌ فِيهَا عَذَابُّ آلِيمٌ تُدَمِّرُ كُلَّ شَءٍ مرت عليه (بِأَمْرِ رَبِّهَا) بإرادته فأهلكت رجالهم ونساءهم وصغارهم وأموالهم بأن طارت بذلك بين السماء والأرض (فَأَصْبَحُواْ لَا تَر۪يٰٓ إِلَّا مَسَٰكِنَهُمْۖ كَذَٰلِكَ) كما جزيناهم (نَجْزِے اِ۬لْقَوْمَ اَ۬لْمُجْرِمِينَۖ وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ) يا أهل مكة من القوة والمال (وَجَعَلْنَا لَهُمْ سَمْعاً ) أسماعا ( وَأَبْصَراً وَأَمْدَةَ) قلوبا (فَمَآ أَغْن۪يٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٕدَتُهُم مِّن شَےْءٍ) من الإغناء (اِذْ كَانُواْ يَجْحَدُونَ بِـَٔايَٰتِ اِ۬للَّهِۖ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَۖ وَلَقَدَ اَهْلَكْنَا مَا حَوْلَكُم مِّنَ اَ۬لْقُر۪يٰ) كثمود وعاد وقوم لوط (وَصَرَّبْنَا ألآيَاتِ) كررنا الحجج البينات (لَعَلَّهُمْ يَرْجِعُونَ بَلَوْلا نَصَرَهُمْ دفع عنهم العذاب ( ألذِيسَ إتَّخَذُواْ مِ دُونِ اِللَّهِ قُرْبَاناً) متقربا به إلى اللّٰه …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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