Q 5:57 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ لَا اُ۬لذِينَ مِّنَ اَ۬لذِينَ مِن إِن

O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 14, ¶76 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle

سَبِيلِ اللَّهِ وَلَا يَخَاجُونَ لَوْمَةَ لُيِمْ كما يخاف المنافقون لوم الكفار وذَلِكْ) المذكور من الأوصاف (بَصْلُ اللَّهِ يُوتِيهِ مَنْ يَشَآءُ وَاللهُ وَاسِعٌ) كثير الفضل عَلِيمُ) (اِنَّمَا وَلِيُّكُمُ اُ۬للَّهُ وَرَسُولُهُۥ) نزل لما قال ابن سلام: يا رسول اللّٰه إن قومنا هجرونا كل من دخل لي الإسلام قاطعه قومه الكفار واتخذوه عدوا فقال اللّٰه (إِنَّمَا وَلِيُّكُمْ اللَّهُ وَرَسُولْهُو وَالذِيَّ عَلَمَنْوا أَلذِينَ يُقِيمُونَ الصَّلَوْةَ وَيُوْتُونَ الزَّكَوةَ وَهُمْ رَكِعُونَ) خاشعون فبقي هذا الحكم إلى يوم القيامة. من رضي بالله ربا وبالإسلام دينا فالله وليه ورسوله والمؤمنون جميعا (وَمَنْ بَلَ ألَّهَ وَرَسُولَةُ وَالذِينَ ءَامَنُوا) فيعينهم وينصرهم (جَإِلَّ حِزْبَ أُللَّهِ هُمْ الْغَلِبُونَ) لنصره إيام (يَٰٓأَيُّهَا اَ۬لذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ اُ۬لذِينَ اَ۪تَّخَذُواْ دِينَكُمْ هُزُؤاࣰ) نزل هذا في المنافقين واليهون، كان الرسول صلى اللّٰه عليه وسلم شديد الإهتمام بشيء ينادي …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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