Q 5:69 in the tafsīr of Shaykh Ibrāhīm Niasse

إِنَّ اَ۬لذِينَ وَالذِينَ مَنَ فَلَا عَلَيْهِمْ وَلَا هُمْ

Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 14, ¶107 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle

(حَتَّى تَفِيمُواْ الثَّوْرِيةَ وَالإنجِيلَ وَمَآ أَنْزِلَ إِلَيْكُم صِ رَبِّكْمْ بأن تعملوا بما فيه وهو الإيمان بالرسول صلى اللّٰه عليه وسلم (وَلَيَزِيدَنَّ كَثِيراً مِنْهُم مَآ أنزِلَ إِلَيْكَ مِ رَبِّكَ من القَرآنِ طَغْيَناً وَكْفْراً) لكفرهم به (وَلا تَاسَ) لا تحزن ( عَلَى ألْفَوْمِ الْكَفِرِينَ) إن لم يؤمنها بك لا تهتم بهم { إِنَّ ألذِيسَ ءامَنُوا وَالذِيسَ هَادُوا\* هم اليهود (وَالصَّبُونَ) فرقة منهم (وَالتَّصَرِى مَنَ امّلَ منهم (بِاللهِ وَالْيَوْمِ الآَخِرِ وَعَمِلَ صَلِحاً فَلاَ خَوْفٌ عَلَيْهِمْ وَلَاَ هُمْ يَحْزَنُون) في الآخرة (لقد رفع الإسلام التفرقة العنصرية) "من آمن بالله" فكل المؤمنين إخوة " إِنَّمَا ألْمُومِنّونَ إِخْوَةٍ" إذا كان أصله يهوديا أو نصرانيا أو صابيا أو مجوسيا أو أسود أو أحمر أو عربيا فكلهم آخى الإسلام بينهم عندما نطقوا بالشهادتين وهم أكفاء . فأَه أحَدُنًا مِيثَقَ بَيِ إسْرَاوِيلَ) على الإيمان بالله ورسوله {وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كَلَّمَا جَآَنْوُ …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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