Sūrat Qāf · 50 : 39

Q 50:39 in the tafsīr of Shaykh Ibrāhīm Niasse

عَلَيٰ مَا

Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Qāf begins at vol. 9, p. 92 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 47, ¶138 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 56 · the annual Ramaḍān cycle

هو الذي يعمل بقوته وبالآلات، أما نحن فنقول كن فيكون (جَاصْيِرْ ) خطاب للنبي صلى اللّه عليه وسلم (عَلَىٰ مَا يَفُولُونَ) اليهود وغيرهم من التشبيه والتكذيب ( وَسَبَخْ بِحَنْدِ رَبِّكَ) صل حامدا (قَبْلَ طَلُوعِ الشَّمْسِ) صلاة الصبح وَقَبْلَ الْغَرْوب) صلاة الظيم والعصر (وَمِنَ أْليْلِ سَبِّحْهُ) صل العشاءين (وَإِدْبَرَ السُّجُودُ) صل بعد الفرائض هذه النوافل، لأن النوافل يكمل اللّٰه بها ما نقص من الفرائض (وَاسْتَيِعْ) يا مخاطب قولي ( يَوْمَ يُنَادِ الْمُنَادِ هو إسرافيل مِن مَكَانِ قَرِيبٍ) من السماء وهو صخرة بيت المقدس، يقف على صخرة بيت المقدس أقرب موضع من الأرض إلى السماء يقول: أيتها العظام البالية والأوصال المتقطعة واللحوم المتمزقة والشعور المتفرقة إن اللّٰه يأمركن أن تجتمعن لفصل القضاء 2 ينهض كل أحد من قبره ( يَوْمَ يَسْمَعُونَ) الخلق كلهم وألصَّيْحَةَ بِالْحَقِّ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

1–45