Q 51:23 in the tafsīr of Shaykh Ibrāhīm Niasse

إِنَّهُۥ مَآ أَنَّكُمْ

And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Dhāriyāt begins at vol. 9, p. 103 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 47, ¶155 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 56 · the annual Ramaḍān cycle

من الليل إلا قليلا، يقومون الليل {وَبِالأَسْجَارِ هُمْ يَسْتَغْعِرُونَ يقولون اغفر لنا. إن اله تبارك وتعالى من أحبه خلا به، وعلامة المحبة معروفة، علامة المحبة محبة الخلوة بالحبيب، كل من أحب شيئا محبوبا يحب أن يخلو به ويدنو منه. بيداء الليل صلوات الخلوات يا أحبتي إذا جن الليل ونام كل نائم وقف رجال اللّٰه يناجونه، ستروا عملهم في دجى الظلام فستر الله جزاءهم "جَلاَ تَعْلَمُ نَجْسٌ مَا أحْصِىَ لَهَم صِ فُرَّةِ أَعْيِ جَزَآءً" لما أخفوا عملهم أخفي له جزاءهم، لا يفُتّك مدح "تَتَجَابى جُنُوبُهُمْ عَيِ الْمَصَاجع يَدْعُونَ رَبَّهُمْ خَوْجَاً وَطَمَعاً ولا فلا أقل من "وَالْمَسْتَغْهِرِينَ بِالاسْجارِ" قالوا: كن نجما إن قدرت وإلا فكن قمرا وإلا فكن شمسا. كن نجما النجم يعمل الليل كله يبيت يسري، وإن لم تقدر فكن قمرا القمر يعمل في جزء من الليل، وإلا فلا أقل من أن تكون شمسا تعمل في النهار على الأقل1. في الليل أهل المناجاة يخلون بربهم، مزامر القرآن مدامة المناجاة، كؤوس المناجاة، وأنت غافل نومان (وَمِح …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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