Sūrat Al-Ḥadīd · 57 : 8

Q 57:8 in the tafsīr of Shaykh Ibrāhīm Niasse

وَمَا لَكُمْ لَا وَقَدَ إِن

What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Ḥadīd begins at vol. 9, p. 174 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 49, ¶77 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 152 · the annual Ramaḍān cycle

بين يديه قبل أن يفقده لأنه لابد فاقده (جَالذِيسَ ءَامَنُواْ مِنْكُمْ وَأَنَجَفَوا) فيه إشارة إلى عثمان رضي اللّٰه عنه أنفق في غزوة تبوك، أعطى ألف دينار، وأعطى ألفا من الإبل بأحمالها وأعطى مائة فرس بأحلاسها. ذكر القرآن «جَالذِيسَ عَامَنُواْ مِنكُمْ وَأَنجَفُوا» {(لَهُمُۥٓ أَجْرࣱ كَبِيرࣱۖ وَمَا لَكُمْ لَا تُومِنُونَ) خطاب للكفار أي لا مانع لكم من الإيمان (بِاللَّهِ) والرسولِ (وَالرَّسُولُ يَدْعُوكُمْ لِتُومِنُواْ بِرَبِّكُمْ وَقَدَ اَخَذَ مِيثَٰقَكُمُۥٓ إِن كُنتُم مُّومِنِينَۖ) أي مريدين الإيمان فبادروا إليه (هُوَ ألذِى يُنَزِلُ عَلَىٰ عَبْدِهِ ايَٰتٍ بَيِّنَٰتِ آيات القرآن ( لَيَخْرِجَكُم صِ ألظَّلُمَتِ الكفر (إِلَى النُّورِ الإيمان (وَإِلَّ اللَّهَ بِكُمْ) في إخراجكم من الكفر إلى الإيمان (لَرَءُوفٌ رَحِيمٌ وَمَا لَكُمُو بعد إيمانكم ((أَلأَّ تُنجِفُواْ مِي سَبِيلِ اللَّهِ وَلِلهِ مِيرَاثُ السَّمَوَاتِ وَالأَرْضِ إن بخلتم بما عندكم عن الإنفاق فستموتون ويكون اللّٰه هو الوارث ولو أنفقتم …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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