Sūrat Al-Ḥashr · 59 : 3

Q 59:3 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَوْلَآ أَن عَلَيْهِمُ فِے وَلَهُمْ فِے

And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Ḥashr begins at vol. 9, p. 204 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 50, ¶63 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 189 · the annual Ramaḍān cycle

جَاعْتَبِرُواْ يَأُوْلِي الاَبْصِرٌ) لأنهم لما يئسوا من النصرة صاروا يفسدون بيوتهم بأيديهم حسدا أن يتملكها المسلمون بعدهم، «وَأَيْدِ الْمُومِنِيَ» يخرب المسلمون وهم يخربون «فَاعْتَيِرُواْ يَأُوْلِ الابْصِرِ) (وَلَوْلَا أَن كَتَّبَ اللَّهِ) قضى (عَلَيْهِمْ الْجَلَاءَ الخروج من الوطن (لَعَذَّبَهُمْ مِى الدُّنْيام بالقتل والسبي كما فعل بقريظة وَلَهُمْ فِى الآخِرَةِ عَذَابٌ البَّارِ ذَلِكَ بِأَنَّهُمْ شَاقُوا) خالفوا (اللَّةَ وَرَسُولَةُ وَمَنْ يُشَآقِ اللَّهَ فَإِنَّ أللَّهَ شَدِيدٌ أَلْعِقَابٌ مَا فَطَعْتُم) يا مسلمين (صِ لِينَةٍ) نخلة ( أوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصْولِهَا فَبِإِذْنِ اللَّهِ) أي خيركم. لما أمر الرسول صلى اللّٰه عليه وسلم بقطع النخيل شك بعضهم هل هذا يجوز أم لا يجوز فأذن اللّٰه في ذلك. كلُّ ما وقع اليأس من تملُّك المسلمين له فيجوز إفساده من أموال الكفار وما رجوا أن يبقى لهم يجوز أن يبقوه (وَلِيُخْزِىَ) اللّٰه وليخزي بالإذن في القطع وٱلْجَسِفِينَ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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