Q 6:79 in the tafsīr of Shaykh Ibrāhīm Niasse

إِنِّے لِلذِے وَمَآ أَنَا مِنَ

Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 16, ¶79 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 122 · the annual Ramaḍān cycle

مي؟ قال: أنا، قال: ومن ربك أنت؟ قال: نمرود، ومن رب مرود؟ لطمها، فذهب عنه نصار ينظر يحب أن يعرف ربه، (قَلَمًا جَرَّ عَلَيْهِ اِليلِ)، أخرجوه من المغارة، هذا أول رؤيته لسماء ورعا كَوْكَباً)) هي الزهرة، قال لقومه وكانوا نجامين (وقَالَ هَذَا رَتْيّ مَلَمّا أَجَلَ فَالْ لأَأجِبَّ الأعِلِينَ، أن أتخذهم أربابا لأن الرب لا يجوز عليه التغير قَلَمَا رَءَا ٱلْفَمَرَ بَازِغَاَبَه طالعا {قَالَ هَذَا رَبَّيٌ بَلَمَّآ أَبَلَ فَالَ لَبِ لَمْ يَهْدِنْهِ رَبِّي لَاكُونَرّ مِنَ ٱلْفَوْمِ الضَّآلِينُ بَلَمَّا رَءَا النَّمْسَ بَازِغَةً نه وفي الغد رأى الشمس أول رؤيته لها قَالَ هَذَا رَبِّد هَذَا أَخْبَرَ) أكبر من الكوكب والقمر قَلَمَّا أَقْلَتْ غربت هوفَالَ يَقَوْمٍ إِنَى بَرِءٌ مِمَّا تُشْرِكُونٌ) باللّه من الأصنام والأجرام المحدثة (إِنِّے وَجَّهْتُ وَجْهِيَ لِلذِے فَطَرَ اَ۬لسَّمَٰوَٰتِ وَالَارْضَ حَنِيفاࣰۖ وَمَآ أَنَا مِنَ اَ۬لْمُشْرِكِينَۖ) «وَكَذَّلِكَ» كما أريناه إضلال أبيه «ثُرِة إِبْرَهِيمَ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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