Sūrat Al-Mumtaḥana · 60 : 13

Q 60:13 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ لَا عَلَيْهِمْ قَدْ مِنَ كَمَا مِنَ

O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Mumtaḥana begins at vol. 9, p. 224 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 50, ¶143 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 189 · the annual Ramaḍān cycle

فبايعهن الرسول صلى اللّٰه عليه وسلم قولا ولم يصافح واحدة منهن بل صافحهن عمر (وَاسْتَغْفِرْ لَهُرَّ أللَّهُ إِلَّ أللَّه غَبُورٌ رَحِيم مماسة الأجنبية محرمة في مذهب مالك. مذهب مالك سد الذرائع، إن لم يكن في هذا شيء فربما يجر إلى شيء، وأما المذاهب الأخر فيجوزون المساس فوق حائل، وأبو حنيفة يجوز المصافحة. ما رأى فيها شيئا. وما عمت به البلوى يلتمس له وجه شرعي ولو خارج المذهب. من قدر أن لا يصافح أجنبية فهذا أسلم ومن ابتلي بها فلا يفعلها مخالفة، بل يفعلها اقتداء بأبي حنيفة الذي يجوزها، فمن قلد عالما لقي اللّٰه سالما «وَاسْتَغْمِرْ لَهْرَ ألَّةُ إِلَّ اللَّهَ غَمُورٌ رَحِيمٌ» (يَٰٓأَيُّهَا اَ۬لذِينَ ءَامَنُواْ لَا تَتَوَلَّوْاْ قَوْماً غَضِبَ اَ۬للَّهُ عَلَيْهِمْ) هم اليهود (فَدْ يَبِسُواْ مِسَ الآَخِرَةِ) من ثوابها (كَمَا يَبِسَ ألْكُمَّارُ) الكائنون مَ اصْحَبِ الْفُبُورِ) المقبورين.

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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