Q 63:10 in the tafsīr of Shaykh Ibrāhīm Niasse

مِن مَّا مِّن أَنْ لَوْلَآ إِلَيٰٓ مِّنَ

And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Munāfiqūn begins at vol. 10, p. 18 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 51, ¶43 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle

اللّٰه يبغض هذه المشية إلا في هذا الموضع . يعني التكبر على المتكبر لا باس به. يَايُّهَا ألذِينَ ءَامَثُواْ لا تَلْهِكُمْء) تشغلكم (أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ اِ۬للَّهِۖ) الصلون الخمس ( رَمَنْ يَفْعَل ذَلِكَ بَأَوْلِّبِكَ هُم الكَديرُونَ) من اشتغل بالمال والولد عن طاعة له تبارك وتعالى ذلك خسران مبين. وورد أن (الولد مبخلة مجبنة)2 يورث البخل، تريد أن تنفق مالك فيبقى الأولاد ليس عندهم شيء، مجبنة تريد الجهاد فيقولون لك إذا استشهدت يبقى الأولاد أيتاما، مبخلة مجبنة. (وَأَنفِقُواْ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَنْ يَّاتِيَ أَحَدَكُمُ اُ۬لْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِےٓ) هلا أخرتني (إِلَيٰٓ أَجَلࣲ قَرِيبࣲ فَأَصَّدَّقَ) أتصدق بالركاة (وَأَكْر مِنَ الصَّلِحِينَ)) أصدقَ بالنصب وأكنْ بالجزم يجوز [3] (وَلَنْ يُّوَ۬خِّرَ اَ۬للَّهُ نَفْساً اِذَا جَآءَ اجَلُهَاۖ وَاللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَۖ).

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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