Sūrat Al-Munāfiqūn · 63 : 2

Q 63:2 in the tafsīr of Shaykh Ibrāhīm Niasse

عَن إِنَّهُمْ مَا

They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Munāfiqūn begins at vol. 10, p. 18 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 51, ¶38 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle

يكذبهم اللّٰه لأنهم يعلمون ولكن لم يشهدوا، أو الكذب القول بما يخالف اعتقاد الإنسان، إذا قال الإنسان خلاف ما في قلبه فهو كاذب. هم قالوا «إِنَّكَ لَرَسُولُهُۥۖ وَاللَّهُ يَشْهَدُ إِنَّ اَ۬لْمُنَٰفِقِينَ لَكَٰذِبُونَۖ» الكذب الإخبار بعكس ما تعتقد فكذبهم اللّٰه تبارك وتعالى، الذي قالوا حق ولكن هم ليس حقا عندهم أو لم يشهدوا، (إتَّخَذُواْ أَيْمَنَهُمْ جُنَّةً) سترة على أموالهم ودمائهم. الحق أنهم نطقوا بالشهادتين وحلفوا أنهم صادقون فيما يقولون لتسلم أموالهم ودماؤهم فقط (فَصَدُّوا) بها عَى سَبِيلِ اللَّهِ) عن الجهاد (إِنَّهُمْ سَاءَ مَا كَانُواْ يَعْمَلُونَ) أعمالهم سيئة، قال فيهم عبارة حتى الكفار ما قالها في حقهم: «إِنَّهُمْ سَاءَ مَا كَانُواْ يَعْمَلُونَ» فالمنافق أسوأ عملا من الكافر لأنه يقول خلاف ما يضمر ( ذَالِكَ بِأَنَّهُمْ ءَامَنُوا) باللسان (ثُمَّ كَبَرْواْ)، بالقلب استمروا على كفرهم (فَطْبِعَ عَلَىٰ قُلْوبِهِمْ)) ختم اللّٰه على قلوبهم بالكفر بَهُمْ لا يَعْفَهُونَ) لا يفقهون الإيمان …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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