Q 67:30 in the tafsīr of Shaykh Ibrāhīm Niasse

إِنَ فَمَنْ

Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Mulk begins at vol. 10, p. 52 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 52, ¶38 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 52 · the annual Ramaḍān cycle

تقولون أن لا بعث ولا حساب وهاهو اليوم (فُلَ ازَّيْتُمْ أخبروني (إِلَ آهْلَكَنِييَ أَلَّهُ وَمَى مَعِىَ) من المؤمنين بعذابه كما تقصدون (أَوْ رَحِمَنَا)) فلم يعذبنا (جَمَنْ يُجِيرُ الْكَفِرِبَ مِنْ عَذَابٍ آلِيمْ) لا مجير لهم. قالوا نترك محمدا حتى يهلكه الله، ولكن إن أهلك اللّٰه محمدا ومن معه من المؤمنين كما أردتم فمن يجيركم أنتم؟ لا مجير لكم قُلْ هُوَ أْلرَحْمَرُ ءَامَنَّا بِهِ، وَعَلَيْهِ تَوَكَّلْنَا وَسَتَعْلَمُونَ) عند معاينة العذاب (مَنْ هُوَ فِى ضَلَلٍ مِبِسٌ) بين، أنحن أم أنتم؟ بل هم (قَلَ ٱرَيْتُمْ إِنَ ٱصْبَحَ مَاؤُكُمْ غَوْراً) لو أصبح الماء غائرا على وجه الأرض فلم يبق ماء في الدنيا ( جَمَنْ يَاتِيكُم بِمَاءٍ مَعِيرٍ) جار تناله أيديكم؟ قالوا: نأتي به بفؤوسنا ومعاولنا فأعمى اللّٰه أبصارهم ذهب بماء عيونهم هذا لا يأتي به الفؤوس ولا المعاول.

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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