Q 7:132 in the tafsīr of Shaykh Ibrāhīm Niasse

مَهْمَا بِهِۦ مِنَ بِهَا فَمَا نَحْنُ لَكَ

And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 19, ¶45 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 216 · the annual Ramaḍān cycle

فإنهم مؤمنون، فإذا كشفه اللّٰه يرجعون على حالتهم فقط. وقالوا هذه الكلمة «مَهْمَا تَاتِنَا بِهِۦ مِنَ اٰيَةࣲ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُومِنِينَۖ» فدعا عليهم (فَأَرْسَلْنَا عَلَيْهِمْ الطُوقَاتَ) لما مضت السنون المجدبة وجاءت سنون مخصبة كثرت الأمطار وكثر النبات وكثر كل خير قالوا: الدنيا هكذا فقط تارة خصب وتارة جدب وليس هذا بآية لله فما نؤمن، دعا عليهم موسى فوقع لهم طوفان دخلت المياه أراضيهم فامتلأت البيوت من المياه، سبعة أيام هم غرقون في الماء كلهم يأتي الماء إلى ترقوته إذا وقف لا يمكن أن يجلس ولا يمكن أن يضطجع بقوا وقوفا والماء في تراقيهم فهلكت جميع أموالهم ومواشيهم، فطلبوا من موسى أن يدعو لله أن يكشف هذا فإذا كشفه يؤمنون، فلما كشف اللّٰه هذا بقوا شهرا نبت العشب وكثرت النباتات وكثر الخير، قالوا هذا خير جاءنا فقط ليس بآية لله فأرسل اللّٰه الجراد (وَالْجَرَادَ)

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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