Q 7:137 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ اَ۬لتِے فِيهَاۖ عَلَيٰ إِسْرَآءِيلَ بِمَا مَا فِرْعَوْنُ وَمَا

And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 19, ¶53 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 216 · the annual Ramaḍān cycle

«فَأَغْرَقْنَٰهُمْ فِے اِ۬لْيَمِّ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا غَٰفِلِينَۖ» (وَأَوْرَثْنَا اَ۬لْقَوْمَ اَ۬لذِينَ كَانُواْ يُسْتَضْعَفُونَ) بالاستعباد وهم بنو إسرائيل ((مَشَرِقَ الأَرْضِ وَمَغَرِبَهَا ألتِى بَرَكْنَا فِيهَا بالماء والشجر صفة للأرض وهي الشام (وَتَمَّتْ كَلِمَةُ رَبِّكَ الْحُسْنِى) وهي قوله "وَنُرِيدُ أَن نَمُرَّ عَلَى الذِينَ اسْتُضْعِعُواْ مِي الارْضِ" الخ عَلَى بَنِتِ إِسْرَآءِيلَ بِمَا صَبَروا)، على أذى عدومم رفع اللّه قوم موسى بسبب أي خصلة؟ بالصبر، لم يقل بعلمهم ولا بعملهم بل «بِمَا صَبَرُوا)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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