That is the True Day. So whoso will should seek recourse unto his Lord — Pickthall
Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →
In the printed edition: Sūrat Al-Nabaʾ begins at vol. 10, p. 129(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr
1383 / 1964 · Arabic · Lesson 54, ¶25 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 129 · the annual Ramaḍān cycle
قولا (صَوَاباً) من المؤمنين والملائكة كأن يشفعوا لمن ارتضى اللّه له، من قال لا إله إلا الله ( ذَالِكَ ألْيَوْمَ الْحَوّ الثابت وقوعه (فَمَن شَآءَ اَ۪تَّخَذَ إِلَيٰ رَبِّهِۦ مَـَٔاباًۖ)) من آمن بذلك اليوم فليتخذ سبيلا وهو طاعة اللّٰه تبارك وتعالى ليسلم من العذاب في ذلك اليوم (رنا أَنْذَرْنَكُمْ كفار مكة ( عَذَاباً قَرِيباً) عذاب يوم القيامة الآتي وكل آت قريب (يَوْمَ يَنظُرُ الْمَرْءِ) كل امرئ (مَا قَدَّمَتْ يَدَهُ) من خير وشر (وَيَفُولْ الْكَائِرُ يَلَيْتَنِ كُنتُ تَرَبام يعني فلا أعذب. يقول ذلك عندما يقول اللّٰه تعالى للبهائم بعد الاقتصاص من بعضها لبعض كوني ترابا. يروى أن اللّٰه تبارك وتعالى يحشر البهائم والطيور يوم القيامة، وكل بهيمة طعنت بهيمة أعطاها اللّٰه قرنا فتقتص منها فتطعنها كما طعنتها في الدنيا، وكل طائر أخذ بريش صاحبه يقتص اللّٰه له منه، وبعد ذلك يقول: كونوا ترابا فيكونون ترابا[1] وعلى ذلك التراب يحشر الناس يوم القيامة. ونقل أبو العباس القسطلاني عن الحكم بن أبي الرجال إنكار …
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.