Q 8:46 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَا إِنَّ مَعَ

And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anfāl begins at vol. 4, p. 30 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 21, ¶10 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 44 · the annual Ramaḍān cycle

تختلفوا فيما بينكم ( تَمْشَلُوا) تجبنوا (وَتَذْهَبَ رِيحْكُمْ) قوتكم ودولتكم أو ريحكم الصبا[1] (وَاصْبِرُوًا إِنَّ اللَّهَ مَعَ الصَّبِرِينٌ) بالنصر والعون. أمر اللّٰه تبارك وتعالى نبيه والمؤمنين معه إذا لقوا الكفار أن يثبتوا ولا ينهزموا وأن يذكروا اللّٰه تبارك وتعالى كثيرا وأن يطيعوا اللّٰه ورسوله، ونهاهم عن التنازع الذي يدعوهم إلى الفشل ويذهب بدولتهم وقوتهم وريحهم وأوصاهم بالصبر «إِنَّ اللَّةَ مَعَ الصِّبرِينَ» فالقوة بمعية اللّٰه ومعية اللّٰه تبارك وتعالى مع الصابرين. أمر بذكر اللّٰه تبارك وتعالى في موقف القتال وهذا يرشد العبد إلى أن الواجب عليه أن يدوم على ذكر اللّٰه تبارك وتعالى في كل أحواله، في حالة الخوف وحالة الأمن وحالة الضعف وحالة القوة وحالة العسر وحالة اليسر، فإنّ ذكر اللّٰه تبارك وتعالى به ينال العبد الدرجة الرفيعة عند اللّٰه تبارك وتعالى، وبذكر اللّٰه ينال العبد الانتصار على أعدائه فأمرهم بذكر اللّٰه في موقف القتال، وذكر اللّٰه محمود على كل حال، وفي كل وقت وفي كل محل ولا …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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