Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk — Pickthall
Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →
In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr
1383 / 1964 · Arabic · Lesson 22, ¶16 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 86 · the annual Ramaḍān cycle
التأخير لحرمة شهر إلى آخر كما كانت الجاهلية تفعله من تأخير حرمة المحرم إذا هل وهم في القتال إلى صفر (زِيَادَةٌ مِ الْكُفْرِ) كانوا جعلوا السنة ثلاثة عشر شهرا مرة واثني عشر مرة هذا زيادة في الكفر (يَضِلُّ بِهِ ٱلذِينَ كَفَرُواْ يُحِلُّونَهُ) أي النسي ( عَاماً وَيُحَرِّمُونَهُ و عَاماً لِيْوَاطِئُواْ يوافقوا بتحليل شهر وتحريم آخر بدله وعِدَّةَ مَا حَرَّمَ اللَّهُ) عدد ما حرم الله من الأشهر فلا يزيدون على تحريم أربعة ولا ينقصون ولا ينظرون إلى أعيانها (فَيُحِلُّواْ مَا حَرَّمَ اَ۬للَّهُۖ) إذا جاء المحرم وتهيأوا للقتال قالوا أخرنا هذا المحرم إلى صفر وقاتلوا في المحرم وجعلوا صفر هو المحرم فأحلوا ما حرم اللّه من حيث لم يشعروا (زْيِّنَ لَهُمْ سُوْءُ أَعْمَٰلِهِمْ)
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.